Sunday, November 27, 2011

The Coffee Culture in the Usa

The Coffee Culture in the Usa


It wasn't until I moved to the Us that I started drinking coffee ordinarily and became what they call in the Netherlands a 'koffieleut', which translates honestly into 'coffee socialite.' Although the average European drinks more coffee per year than the average American, the cultural point and its effects on the average European seems to me smaller than that on the average American. After all, coffee is a cultural obsession in the United States.

Chains with thousands of branches like Dunkin' Donuts or Starbucks dominate Us daily street life. Especially in the morning (90% of coffee consumed in the Us is in the morning), millions of white foamy cups with boldly imprinted pink and orange logos bob over the streets in morning rush hour and on the train. Coffee drive-ins are a salvage grace for the rushing army of helmeted and tattooed construction workers. While lunch break, men and women in savvy enterprise suits duck into coffee shops.

Students chill out from early afternoon till late evening on comfy couches at coffee lounges nearby campus. Police officers clutch coffee cups while guarding road construction sites on the highway. In short, coffee drinkers in the United States can be found just about anywhere you go.

This mass-psychotic ritual causes Americans to connect Europe above all with cars that oddly do not include cup holders (to an American this is like selling a car without tires), or with the unbelievably puny cups of coffee European restaurants serve, so small that my father-in-law had to all the time order two cups of coffee. It is my strongest conviction that the honestly agitated and obsessed nature of the 'New Englander' can be blamed on the monster-size cups of coffee they consume. Not without fancy is the word 'coffee' derived from the Arab 'qahwa' meaning 'that which prevents sleep.' Arabs have cooked coffee beans in boiling water since as far back as the 9th century and drank the stimulating excerpt as an alternative to the Muslims' forbidden alcohol.

These days coffee is second only to oil as the most needful (legally) traded good in the world with a total trade value of billion. Interestingly, only billion reaches coffee producing countries. The remaining billion is generated as surplus value in the consumption countries. Small farmers grow 70% of world coffee production. They in general grow two kinds of coffee beans: Arabica and Robusta. About 20 million population in the world are directly dependent on coffee production for their subsistence.

Table 1: production in 2002/3

country % 70% Arabica

30% Robusta

Brasil 42.03% Arab/Rob

Colombia 8.88% Arabica

Vietnam 8.35% Robusta

Indonesia 4.89% Rob/Arab

India 3.74% Arab/Rob

Mexico 3.54% Arabica

Guatemala 3.1% Arab/Rob

Uganda 2.53% Rob/Arab

Ethiopia 2.44% Arabica

Peru 2.24% Arabica

Table 2: consumption in 2001/2world consumption % kg per capita (2001)

Usa 30.82% Finland 11.01

Germany 15.07% Sweden 8.55

Japan 11.47% Denmark 9.71

France 8.89% Norway 9.46

Italy 8.59% Austria 7.79

Spain 4.90% Germany 6.90

Great-Brittain 3.63% Switzerland 6.80

the Netherlands 2.69% the Netherlands 6.48

Although the consumption of coffee per capita in the world is decreasing (in the Us alone it decreased from 0.711 liter in 1960 to 0.237 liter presently), world consumption is still addition due to the population explosion. Inspecting that coffee consists of either 1% (Arabica), 2% (Robusta) or 4.5%-5.1% (instant coffee) caffeine, the average American consumes at least 200 to 300mg (the recommended maximum daily amount) of caffeine a day through the consumption of coffee alone.

The place I frequent to down a cup of coffee is the Starbucks in Stamford, Connecticut. The entry can be found on the angle of Broad street and Summer Street, to the left to the main collective library with its plain pediment and slim Ionic columns. The location right next to the library harmonizes with Starbuck's marketing plan. At the entry of the coffee shop a life-size glass window curves nearby to the left, providing superb voyeuristic views of pedestrians on the sidewalk. As you enter, you step directly into the living room area with stacked bookshelves against the back wall. Velvet armchairs face each other with small coffee tables in the middle, creating intimate seating areas. The velvet chairs near the window are the prime seats, which population unfortunate to score a wooden chair prey upon. At the back of the long rectangular room is the coffee bar and a small Starbuck's gift shop. There is a dark wooden table with electrical outlets fine for spreading out laptops and spreadsheets, dividing the living room area from the coffee bar.

Since I have been cranky for weeks I hesitate to order a regular black coffee. It is very easy to get cloyed with a favorite food or drink in the Us because of the super-sized portions served. The smallest cup of coffee is a size 'tall' (12oz.=0.35l.), after which one can select in the middle of a 'grande' (16oz.=0.5l.) and a 'venti' (20oz.=0.6l.). Half a liter of coffee seems a bit over the top, and it sounds honestly absurd to my European mind. I ultimately end up choosing a 'solo' espresso.

Sitting in one of the booth-like seats against the back wall, unable to accumulate a prime seat, I feign to read my book while eavesdropping on conversations nearby to me. Three middle-aged men sit in three ash gray velvet chairs and converse loudly. A vivid dialogue develops, exchanged with half roaring, half shrieking, laughter. They mock a colleague in his absence and then clench their brows in concern while discussing the teeth of one of the men's daughter. Two African-American women sit at a small table opposite the reading-table in the murky light, one of them with a yellow headscarf with black African motifs. Close to the entrance, in the seating area next to the entertaining conversation, a vagabond is playing solitaire. One by one he places the creased cards with rounded backs over one another, as if he attempts to stick them together. He rendered a concentrate of dollars in change for a small coffee to feel, in the warmth of the front room, nostalgia for a cozy living room and relives a sense of intimacy of having your own house.

It's a bright, sunny, early autumn day, a typical New England Indian summer. Sunbeams radiate through the coloring, flickering foliage, and throw a puzzle-shaped shadow into Starbuck's window. Autumn's hand turns her colorful kaleidoscopic lens. The green ash tree near the sidewalk resembles, with its polychrome colors, somewhat a bronze statue: its stem sulphur bronze, its foliage intermittently copper green and ferric-nitrate golden. On the other side of the cross walk the top of a young red oak turns fiery red. These are the budding impressions of the autumn foliage for which Connecticut is 'world famous' in the Us.

In the world of marketing and entrepreneurship, Starbucks is a success story. It is one of those stories of 'excellence' taught as a case study at enterprise school. Founded in 1971, it honestly began its foreseen, increase under Howard Schultz in 1985, and presently has 6,294 coffee shops. But what does its success honestly consists of? A large cup of coffee at Starbucks is much more expensive than at Dunkin' Donuts: .69 compared to .40 for a Starbucks' 'venti'. But while Dunkin' Donuts offers only a puny assortment of flavors like mocha, hazelnut, vanilla, caramel and cinnamon, you will find exotic quality beans at Starbucks like Bella Vista F.W. Tres Rios Costa Rica, Brazil Ipanema Bourbon Mellow, Colombia Nariño Supremo, Organic Shade Grown Mexico, Panama La Florentina, Arabian Mocha Java, Caffè Verona, Guatemala Antigua Elegant, New Guinea Peaberry, Zimbabwe, Aged Sumatra, special sustain Estate 2003 - Sumatra Lintong Lake Tawar, Italian Roast, Kenya, Ethiopia Harrar, Ethiopia Sidamo, Ethiopia Yergacheffe and French Roast. So Starbucks offers luxury coffees and high quality coffee dining, reminiscent practically of the chic coffee houses I visited in Vienna.

Every now and then, I grin shamefully and think back at my endless hesitation choosing in the middle of the only two types of coffee ready in most Dutch stores: red brand and gold brand. Even up to this day I have no clue what the actual unlikeness is in the middle of the two, apart from the color of the wrapping: red or gold. Not surprisingly, Starbucks appeals to the laptop genre of people: consultants, students, intellectuals, the middle class, and a Starbucks coffee is a white-collar coffee, while a Dunkin' Donuts coffee is a blue-collar coffee. In Dunkin' Donuts you will run into Joe the Plumber, Bob the barber, and Mac the truck driver. But what is it exactly, that attracts the white collared workers in the Us to fall back into the purple velvet chairs?

I fantasize their working days filled with repetitive actions and decisions within a playing field of honestly defined responsibilities. How many of the players in these fields get through the day with its routines for naturally no other fancy than being able to enjoy their daily 30 minutes-escape into the Starbucks intimacy where, for a brief occasion in the day, you accumulate the illusion of human warmth and exotic associations of resisting the coldness of high finance?

For 15 minutes you fall back into the deep, soft pillow of a velvet chair and randomly, and alas how important is that occasion of utter randomness, pull a book from the shelves. While, in the background, soothing tones resound of country blues, with its recognition of deep human suffering, a blaze of folk with the primary association with nature and tradition, or of merengue reviving the passionate memories of adventure and love, you gaze out the window and ponder about that simple, volatile reflection in the moment, strengthened by the corporeal succeed of half a liter of watery coffee that starts to kick in and the delight of chewing your muffin, bagel, cake, brownie, croissant or donut.

It is, above all, that corporeal ecstasy caused by a composition of caffeine, sugar and the salivating Pavlov effect. You remember the struggling musician behind the counter taking your order, the amateur poet as you pay her for the coffee and give a full dollar tip, feeling a transcendental bound in your flight from reality. You stare with a fastened throbbing of the first gulps of coffee at the advertisements and poems on the bulletin board, and dauntlessly you think: They are right, they are so right! and what do I care? Why should I care?

But then you look at your watch and consideration you honestly have to run again. 'Well, too bad, gotta go!', or population will start gossiping for being so long away from your desk. And while you open the door, an autumn zephyr blows in your face, the last tunes of the blues solo die out as the Hammond organ whispers: 'I throw my troubles out the door, I don't need them anymore'.

Coffee in the Us is a subculture that massively floated to the exterior of the consumer's society. Starbucks is more than coffee, it's more than just an additional one brand on the market, it is a social-political statement, a way of perceiving how you would like to live, in other words it is a culture. Starbucks is the alternative to Coca-Cola and so much more than just coffee: it's chocolate, ice-cream, frappuccino, tour mugs with exotic prints, cups and live music, Cd's, discounts on exhibitions and even sustain for volunteer work.




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Sunday, November 20, 2011

Trollbead Jewelry is Becoming More favorite Every Week

Trollbead Jewelry is Becoming More favorite Every Week


Troll beads have been around for the last thirty years; these colourful beads each have their own story which is based around fairy tales, animals, flowers, mythology and astrology. The beads are made from a number of materials including sterling silver, gold, glass and costly stones. If you have not yet heard about trollbeads then I suggest you take a look around the internet and get complex in this world wide craze.

They started in Denmark in 1976 when Soren Nielson created a small silver pearl (The Mask) from a wax model, which he drilled a hole straight through and the understanding of putting these charms onto jewellery began. In the 1980s Lise Aagaard began an apprenticeship production troll beads, she began experimenting with materials and advanced the first glass bead which became widely ready in 2002.

Now more technology means more beads of dissimilar shapes, colours and sizes can be made and there are now beads for all occasions and personalities with new designs arrival out all of the time. The beads can be made into bracelets and necklaces and designed by you to suit any outfit or mood, or you can buy unblemished bracelets and necklaces to start your collection.

If you are new to trollbead collecting then to familiarise yourself with the dissimilar types you can view the following categories of bead:

Glass Trollbeads

Glass beads were designed by Lise Aagaard in the late 1980's but because of the complexity of production detailed designs on small pieces of glass, these beads were not ready fully until the early Nineties. Now there are hundreds of glass beads of all colours and designs available, some with colours running straight through the glass and others with glass bubbles on the outer surface.

Gold Trollbeads

Gold troll beads come in all dissimilar shapes and sizes including animals, fairy tale characters and abstract shapes. They go well with glass beads and the dissimilar characters help to originate a theme or storyline running straight through each bracelet or necklace.

Letter Trollbeads

These beads have a letter from the alphabet built into their design. You can buy your initials to consolidate into your troll bead necklace or bracelet or why not buy all the letters which make up your name? This indubitably allows you to personalise your jewellery and make your own storyline straight through troll beads.

Ooak Trollbeads

These one of a kind beads are hand made and are completely individual. Some are prototypes which have been rejected while others are slightly imperfect and have been removed from production. Often this is naturally because the colour is incorrect or the invent has not come out as intended, but this just adds to the character and rarity of the bead.

Retired Trollbeads

Some beads are retired after a while to make room for new designs. These retired beads are still ready in our store but they can become rare.

Silver Trollbeads

This is how troll beads first started in 1976, they are made of silver from wax models which are cleaned and drilled to make them into bracelet and necklace charms. Over the years more designs have been produced and now all shapes and sizes are ready to compliment private personalities and interests. And like gold beads, dissimilar mythical characters add to the story line of the bracelet of necklace.

Trollbead Bracelets

Bracelets can either be purchased as an private chain or as a completed charm bracelet. The charms only fit onto trollbead bracelets and necklaces. Chains come in silver and gold and black and brown leather bracelets and necklaces are available.

Trollbead Clasps

Clasps are ready in gold and silver and a designed so they can be removed to allow the beads on the bracelet of necklace to be changed or reorganised. Clasps are decorated with patterns or are shaped like animals and flowers to fit in with the invent of the jewellery. Some are also decorated with gems and stones although there are plain clasps ready as well.

Trollbeads are naturally the best gifts you can buy a friend or even buy for yourself, they are fun, costly and most of all they are unique.


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Sunday, November 13, 2011

The Magi - ancient Magicians

The Magi - ancient Magicians


Long before the ruthless Roman Empire walked the shores of what is now known as Great Britain, an antique form of wisdom existed surrounded by the citizen who populated those antique forests and mountains and its echo is still felt today.

180,000 years before the present, the planet was at the end of the last interglacial period and traces of our antique seafaring ancestors can be found today in caves along the coast of South Africa using red ochre and choosing master stone to make spears and other hand tools from small quarries along the coastlines.

The use of these caves disappeared after 70,000 Bp showing no further signs of occupation until nearby 12500 Bp.

The calculate for this was the forming of ice on the cooling poles as the new Ice Age drew the water from the oceans, globally lowering sea levels and leaving the caves stranded and out of reach.

It is now known that Homo sapiens spread along the coastlines of the world and populated nearly every continent.

What is not thought about by modern science is how they crossed the great rivers and jumped from island to island or even the oceans that separated the great landmasses.

There were other forms of men in those times, some of a much more robust kind such as Neanderthal.

Homo sapiens were less robust and more susceptible to injury from the remarkable creatures that roamed the land beside the shores.
But our ancestors had a secret weapon that allowed them to survive the terrible cataclysms that struck the planet ending the last ice age and that was their quality to sail lightweight sea going craft made from animal skins.

They were shamanic and animistic in the same way as our more modern indigenous cousins the Amerindians who held this way of thinking until only a few hundred years ago when it was approximately wiped out under the onslaught of the colonisers from the west.

Before Christianity these antique tribes held a deep reverence for the planet and its inhabitants.

What had brought them to this world view was their antique background as nomadic mariners as they followed coastlines and crossed estuaries in search of the seasonal bounties of nature's providence.

Their affinity with caves such as Lascaux as long ago as 36,000 Bp is well documented revealing their yearly meeting places up rivers in France and comprise the wide distribution of the illustrious Venus Figurines and thought about crafted beads made from great tusk throughout the whole of Europe.

They lived well hunting the migrating herds as they travelled toward the summer grazing and breeding areas in the north and laid in wait for them as they crossed shallow places in rivers and swum the short distances from bank to bank.

The evidence of the use of caves in Britain in the summer months as part of their yearly hunt can be found at such places as Creswell Crags in the middle of Britain where a drawing of an Ibex which is indigenous to the French Pyrenees has been found thus proving the yearly hunter gatherer migration and the lack of the English Channel to block the herds.

The navigation craft of this antique sea going citizen only drew nearby 18 inches and so could indeed hide in ambush surrounded by the tall reeds at the shallow inlets and river mouths.

Some of the descendants of these vessels were reported by Julius Caesar in 64 Bc and were estimated to be as long as 60 feet and were so swift under sail that they appeared to fly like birds over the waters of the Atlantic Ocean.

The theory of construction using a light wooden frame and stretched animal hides can still be found on the west coast of Ireland in the form of the Currach or Curragh which is still built and used to catch salmon and is extremely seaworthy and stable on ocean swells as was proved by Tim Severin in his Atlantic crossing to prove the possibility of voyage of St Brendan the Navigator to the Americas.

It was the buoyancy of these craft that probably saved Homo sapiens when all the mammoths, Giant Elk, Sabre toothed tigers and Neanderthal man met their end in the sudden melting of the ice sheets 12500 years ago.

It is only now, with the coming of modern documentaries that the public begins to discern the awesome troops unleashed by tsunamis and flooding.

Great ice cliffs, as much as 1 mile high, broke sending tidal waves southward across the oceans at speeds in excess of 400 miles per hour and as they reached the coasts they attained heights of 60 feet or more utterly destroying all life as the roared across the plains and estuaries of the Ice Age world raising sea levels by 300 feet world wide and destroying any evidence of the works of Ice Age Man.

As we witnessed in the Asian Tsunami of 2004, small boats and yachts a few hundred feet offshore were unharmed as they rose and fell to the inundation, yet on the shore everything was crushed and drowned in an appalling mêlée similar to world wide evidence of trees and animals torn apart and mixed together like some great invisible hand had perpetrated the awesome troops that killed them.

We who descended from these antique citizen were originally sailors and as such were navigators, nomads and star watchers.

What no researcher has understanding about in modern times is that these antique citizen had to have a keen sense of time and season so as to know when to lie in ambush or to regain hazel nuts in vast quantities on the shores of the west of Scotland and then converyance them great distances to the outer islands of the Hebrides to crush and mill them on an industrial scale and make the staple delicacy of hazel bread for hundreds of nomadic families.

It is from this keen sense of time that most of the antique mysteries are answered and a dissimilar world view becomes clear, because when one knows time for what it indeed is, and then real magic can be the result.
How many in the world practise astrology using out of date charts from the Greeks 2300 years ago?

How many researchers, academics and practitioners of the occult arts can answer the question, "How did the antique Mesopotamians and Egyptians who practised astrology know what star sign the sun was in at the equinox or solstice?"

The constellations were named after animism to remind the observers generation after generation of the shape of a group of stars by using animism.

For instance, the name Zodiac indeed means "Wheel of Animals"
Astrology means logic of the stars, therefore the answer is logical and modern explanations are not, since science dismisses astrology as a pseudo science and astrologers rely on intuition at a higher lever and sheer deceit at a lower one.

The question is that we cannot see the constellations behind the sun in daylight and modern researchers ignore this question or dismiss it without explanation or make up a weak argument about judging the position by the stars that cross the horizon just before sunrise.

Try it for your self; you cannot see the stars on a clear morning as the sun rises.

I can assure you that our ancestors could tell time to within seconds by the stars and part the earth by the same recipe and furthermore, hid the instrument with which they achieved it in full view of the public for over a thousand years.

Mankind has become blind to the safe bet and therefore guarantees its own demise unless changes come about at a personal and public level.

Our species has become unbalanced and Nature, a word derived from the Egyptian Neteru meaning Nature Spirits, will redress the problem, quickly and ruthlessly as is being witnessed now with increased solar action creating terrible storms, earthquakes and volcanism that is broadcast on the news every day.

The indigenous citizen of the Americas such as the Maya and the Hopi have been warning about this for years as the Mayan Calendar grinds remorselessly on toward the end of this age of the sun in 2012.

The ancients mostly communicated straight through symbolism and there are many symbols left in glyphs to baffle the modern minds of researchers.

Symbolism operates at many levels and can recapitulate many things to the observer depending on how aware he or she is of the messages being imparted.

Most antique symbolism was recorded in stone so that it would last for generations, maybe the most illustrious of these was the Giza Pyramids which control at many levels of the esoteric as well as on a more practical level such as surveying, mathematics and geometry and engineering.

It was Newton's studies at the pyramids that revealed to him the true rate of precession of the equinoxes, a phenomena that creates the seasons and all life on earth.

The slow wobble of the earth nearby its die pole causing a tilt of 23.4 degrees off the vertical, is the controller of life and death and the recipe by which our antique mariner ancestors could judge the seasons, sail hundreds of miles and intercept the herds as they crossed estuaries for only one or two days out of the year at a singular time.

Our antique seafaring ancestors knew this nearly 5,000 years ago and we forgot it after the Greeks rediscovered it from the Egyptians 2300 years ago.
Even today, archaeologists fail to take the wheel of precession into list as do modern astrologers.

Yet to those who do not understand the main recipe of communication of our ancestors, sailing, then the deep connections with navigation and time holding used by mariners do not become safe bet in the same way that references to ships are not apparent to the uninitiated when reading the antique Holy books.

The destruction of Man has been working for many thousands of years after the coming of agriculture. When the herds were destroyed by the Flood the hunter gatherer way of life changed and holding animals and growing crops to feed the clans or tribes became foremost in safe bet areas of the world as the weather dramatically changed.

The follow of this changed way of life was that land possession became illustrious and defence against other tribes eventually created armies. As areas became farmed out or the citizen grew then these armies went on the march to seize the land of their neighbours. The natural evolution was that countries and then super states would be the end follow and perfectly predictable.

Even then, man would not overpopulate the planet since the ebb and flow of Nature maintained a balance in a gently waxing and waning population.

The real citizen growth came when Mankind discovered fossil fuel and its uses in blend with fire.

Coal and Oil are extra reserves of solar power which if used release power in vast quantities.

Since agriculture only preserves the power of the sun for a short time and if there is excess power in the form of tradable crops and livestock, populations grow, then the discovery of fossil fuels caused an explosion creating even more strains on the borders of those who did not posses it in enough quantities.
The follow is the expanding arms race and threat of war.

Everything is about the sun, since the sun is the source of life and controls the actions of the planets and the moons.

This is what the ancients measured as mariners long ago, since if you can find the position of the sun daily, weekly, monthly, annually and throughout the great cycles of time you can predict all things and find your position on the earth night and day.

Modern Christianity reveres the Sun since they worship on a Sunday and this form of monotheism has remained unchanged since Akhenaton.

The ancients saw the essence of God in all things and separated these troops each to their own nature.

Each of the signs of the zodiac was elevated to Gods, since the essence of creation and destruction is based in becoming and not becoming.

There were ages each reminiscent of the animal or beast which was represented as 30 degrees of a 360 degree stellar wheel and measured from when the sun was in the spring equinox or vernal point, The age of 2160 years as a 12th part of the Great Year of 25,920 years that commenced with the construction of the Great Pyramid of Khufu.

This age was the Age of Amen or Amun whose image was a ram after the astrological age of Aries and the Priests of Amun saw the divine as that creative force of Time itself.

Christianity still calls on this dead age at the end of the Lords Prayer.
But the Lord of the Dance of Time was the Serpent in all cultures and that serpent that was astrologically held in awe was Draconis in the northern wheel of constellations known as the Imperishable ones in antique Egypt because they never set below the horizon.

An observer with the patience to look and find this constellation that is settled in the middle of the constellations of the itsybitsy and Great Bears and realises that the north pole of the sun is always settled in the first coil behind its horned head, might notice that it turns gently anti clock wise creating one revolution in 24 hours, half the speed of the big hand on a clock face.

In fact if we slowed the hands on that watch down to half speed, the big hand would always show the position of the sun in relation to the earth.
Everywhere that the hour hand pointed would show the position of the sun at noon geographically and geometrically.

Most citizen don't think about time reflecting the speed and distance of the spinning world and take their timepiece for granted, rarely realising that the word hours is an anagram of Horus, the Egyptian God of Time and that watch is named after the Watchers and Followers of Horus. Or that the watch is also the word for watch holding or time holding at sea.

Further more, they might notice that the constellation of Draconis also moves anti clock wise nearby one degree every day representing the orbit of the earth nearby the sun.

Since we rarely understand the truth about Time and confuse it with illusions made in our own minds about the past and other peoples views of the past coupled with personal fear or hope for the future, we fail to appreciate that time does not exist in a linear form and is rather an invention of Man to recapitulate changes in his environment and perception.

Positive change is brought about by the warring troops of Nature straight through the creation of a new theory such as a tree, a bird a baby or a nation and this is the force of order out of chaos.

Negative change is brought about by the troops of nature imposing the destruction of a theory such as an old tree, a weak bird, a sick person or a nation built on lies and deceit.

Each safe bet or negative force has its servants who knowingly or unknowingly carry out their function for the continuity of change and diversity.

Like the eastern ying and yang symbol, the seed of the opposite is in each part and the force for order sows these seeds every cycle of season or age to support consciousness in mortal life.

The prime force of creation and destruction was eventually seen as the Serpent at many levels and evidence of serpent culture pervades pre history in symbolism.

The serpents of order and chaos are seen entwined in eternal battle as is the serpent seen in many antique cultures and more modern esoteric societies as eating its own tail to relate the endless wheels of stars that govern the creation and destruction of changes.

At a navigation level and astrological level, the serpent was the main recipe of divining time.

These cycles are used even today by modern Magi who try to regain solar power in the form of money and the power that it brings.

In property or stocks and shares they employ cyclical mathematics to buy on the fall and sell on the rise, pocketing the contrast called behalf which is indeed solar energy.

First we must remember what coinage represents. Since a coin is a wheel sticker of solar power and has a value in transfer for goods we may ask why it has nearly always had dots nearby the wheel since the time of the Mesopotamians.

It is because the dots relate the great position of the sun as it passes straight through the 360 degree wheel of the Zodiac and on the obverse is the image of the Sun's representative on earth in human form, the Sovereign.
The King or Pharaoh was supposed to be the lawmaker in fee of valuation, weight and estimation acting as a mediator and preserver of the flow of solar power and life for the sake of his or her citizen while administering justice in accord with Natural law.

It was Constantine who hid the instrument that the antique mariners used to tell the time by observing the Serpent Draconis when he absorbed Christianity into the violently changing Roman Empire.

As a Gaul whose citizen were conquered 300 years earlier, he took power from the divided Roman Empire and raised Christianity to the State religion removing their sign of the Piscean Age, the fish, with his antique tribal sticker of wisdom and knowledge descended from the seafaring peoples of the western coasts of France, Britain and Denmark.

It was Constantine who built Sophia (Wisdom) in Constantinople with its great Dome reflecting the wheel of the stars and constellations, "Heaven on Earth" you might think in the light of this knowledge.

Christianity extensive across Europe and eventually the Americas bringing war and destruction every where it went while spirited all the antique traditions and knowledge that had been passed down over thousands of generations.

Any one in the Dark Ages found holding this instrument in any other position than upright would be burned as a witch by the Inquisition and millions were, for even lesser "crimes" such as caring women curing the ailments of others with herbs.

So what is this instrument of such awesome power and why did the troops at the time try to remove it from the mind of men?

It all began long ago when our ancestors discovered that in the dynamic changing cosmos there were only two things that never changed and that were constant.

One was a plumb line and the other was the ecliptic pole in the coil of Draconis.

If a cross piece was assembled and a wheel settled in its centre to relate the axis of the earths spin and marks settled nearby its edge then a plumb line hung from the centre would always find 0.

Should the cross with the wheel often named as the Celtic cross or Woden's cross or the wheel cross tilt from the horizontal left or right, then the number on the wheel would change from 0 to +1 or -1.

In this way they invented 360 degrees of geometry to part the stars and the daily rotation of the earth and the calendars of the years.

With this knowledge they could part the angle of the moon against an almanac of its position against fixed stars and constellations and work out their position anywhere on the planet.

With a acceptable working knowledge of Time and cause and effect, a Magi would have absolute power over the citizen and be able to predict events based on cycles far in advance.

These are the laws of nature brought into a practical working instrument that can part distance, speed and time while constructing remarkable enigmatic structure to celebrate the powers of the Sun and Time in harmony.

Those who used it long ago settled the point in the Solar Logos that all power and materials fall into the sun from the Cosmos and attempted to use the instrument to return to a place where change (Time) did not exist and constant reincarnation to over come the troops of chaos was no longer a burden to the soul.

It is for this calculate that the wheel crosses were settled by the Monumental Masons on Gnostic graves to sustain the soul to celestially navigate past the Serpent to Heaven.

This Golden Thread of Knowledge goes back to the construction of the greatest Spiritual and practical structure known to Mankind.

In 1997 I discovered one of these instruments that can part the powers of Nature to an accuracy of 3 arc minutes in the north shaft of the Queens accommodation of the Great Pyramid of Giza finally explaining how it was designed long ago and why.

In windup and whilst placing this twice patented and proven antique instrument of estimation before academics and theologians on a world wide basis over the last seven years, I have found that they are in so much conflict and opposition in their passionate war that they are unable to comprehend truth when it is settled clearly before them.

But commonplace citizen understand it instantly and over 100,000 have read my work in over 84 countries world wide, proving that no matter how "authorities" try to hide truth, it will always out in the end.




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Sunday, November 6, 2011

The Effects of Bureaucracy in the Life of a Clerk in Benito Perez Galdos' Miau

The Effects of Bureaucracy in the Life of a Clerk in Benito Perez Galdos' Miau


The writer probes on the effects of bureaucracy in the life of a clerk, Don Ramon Villaamil, in Benito Perez Galdos' Miau which was written and published in 1888. It is anchored on the sociological theories of Max Weber's thought and functions of bureaucracy (Gerth and Mills, 1961) and its disintegrating ensue on the main character and its repercussions in the multi-dimensional life of the protagonist. In insight additional the novel, the trainee writer uses Hippolyte Taine's three-pronged arrival to the contextual study of a work of art, based on the aspects of what he called race, geographical and group milieu, and historical occasion (wikipedia.com).

Hence, to fully understand the bureaucracy mirrored in the novel, the writer traces first the historical, political and biographical life of the author and Spain in the nineteenth century. How all these artefacts affected the writer to record vignettes of hard truths in the society is remarkably absorbing to investigate.

The Spanish novelist and dramatist Benito Pérez Galdós (1843-1920) is best known for his masterly treatment of the vast panorama of Spanish society in a series of historical and contemporary novels.

Benito Pérez Galdós was born on May 10, 1843, in Las Palmas, Canary Islands. Due to a rigid upbringing he industrialized into a shy, quick-witted boy, interested in music, drama, and painting. He learned English from an American woman whose illegitimate daughter, Sisita, was his first cousin and childhood love. One of Galdós's most enduring remembrances involved his affection for Sisita and the brusque intervention of his mother, who sent him away to Madrid in 1862 to study law.

In Madrid, Galdós felt irresistibly drawn to the turmoil of city life and soon abandoned his university courses for cafés, opera, theater, and long strolls through the streets. Intent upon insight all classes and types of Spanish society, he frequented outlying districts, open-air markets, taverns, and tenement houses. By 1865 he had begun newspaper work. His articles on parliamentary sessions in Las Cortes made that newspaper famous.

Although Galdós was a perspicacious journalist, his greatest aim was to give Spaniards not only a coherent picture of their daily lives but also a vision of a new Spain, reborn spiritually, culturally, and economically. He believed the novel best mighty this purpose. In 1867 Galdós went to Paris, rediscovered the novels of Honoré de Balzac, and once back in Spain closed his first novel, La sombra (1870), and began a second, La Fontana de ore (1867-1868).

Henceforth, except for his advocacy of liberal politics, Galdós lived immersed in literary activity. He wrote practically a hundred novels and plays, which may be classified into three groups. The first group includes his 46 Episodios nacionales, historical novels beginning with Trafalgar (1873) and ending with Canovás (1912). They delineate in story form stirring episodes of 19th-century Spanish history and embody Galdós's conviction that the key to Spain's present and hereafter betterment resides in a needful examination of the past.

The second group includes Galdós's realistic group novels, which divide into two subgroups. The first comprises the Novelas de la primera época (1867-1878). Among them are Doña Perfecta (1876) and Gloria (1876-1877), which boldly depict Spain's provincial hypocrisy and religious fanaticism. The second is made up of the 24 Novelas españolas contemporáneas, (1880-1915), which mark the maturity of Galdós's art. In such works as La de Bringas (1884), his four-volume masterpiece Fortunata y Jacinta (1886-1887), and Misericordia (1897), Galdós harmonized his passion for reform with the art of creating the illusion of reality. While treating many problems of Spanish life, he did not sell out character freedom to any group or moral teaching. Today, as then, his novels offer a compelling imagen de la vida.

The third group is made up of Galdós's plays. After writing novels for 20 years, Galdós turned to the theater. In 1891 he recast his novel Realidad into dialogue, staging it successfully the following year. He produced 22 plays, of which La loca de la casa (1893) and El abuelo (1904) are considered his best. The premiere of Electra (1901) unleashed a storm of controversy, earning Galdós the hatred of Spain's clergy and conservative class. Galdós was an authentic revolutionary of the Spanish theater. Reacting against José Echegaray's outmoded romantic melodrama, he confronted audiences with a frank portrayal of group conflicts. His plays staggering the innovations of contemporary Spanish drama.

In 1897 Galdós was elected to the Spanish Academy, and by 1912 he had become totally blind. Beset by financial difficulties, he continued to write, although his health was failing. He died on Jan. 4, 1920, in Madrid.

From the Galdos' biography, facts which are reflected in the novel Miau are his beautiful and vivid record of Madrid, the streets, the plazas, the churches, the house and even the places of entertainment such as the parks and theatres or opera houses that his women characters Senora Pura, Abelarda and Milagros Villaamil are fond of frequenting to show their group status. Likewise, the insolent and abusive Victor Cadalso has a semblance with that of radical and revolting views of Galdos.

What is striking in the novel is the inclusion of many historical allusions and daily government bureaucratic system which affected our protagonist in the novel and the domino ensue to his family. The history of nineteenth century Spain is sometimes considered by other writers as the century of madness due to the gross effects of bourgeoisie capitalism, political unrest, rise and fall of one government to another and constant civil war within Spain and her colonies in the Philippines and Cuba.

It is mighty to look at the tumultuous history of Spain while the nineteenth that will reflect also the divisive, despotic and unpeaceful ambience which our protagonist experienced at the hands of the selfish bureaucrats.

In 1866, a revolt led by Juan Prim was suppressed, but it was becoming increasingly clear that the habitancy of Spain were upset with Isabella's arrival to governance. In 1868, the Glorious Revolution broke out when the progresista generals Francisco Serrano and Juan Prim revolted against her, and defeated her moderado generals at the Battle of Alcolea. Isabella was driven into exile in Paris.

Revolution and anarchy broke out in Spain in the two years that followed; it was only in 1870 that the Cortes declared that Spain would have a king again. As it turned out, this decision played an important role in European and world history, for a German prince's candidacy to the Spanish throne and French opposition to him served as the immediate motive for the Franco-Prussian War. Amadeus of Savoy was selected, and he was duly crowned King of Spain early the following year.

Amadeus - a liberal who swore by the liberal constitution the Cortes promulgated - was faced immediately with the staggering task of bringing the disparate political ideologies of Spain to one table. He was plagued by internecine strife, not merely between Spaniards but within Spanish parties.

Following the Hidalgo affair, Amadeus famously declared the habitancy of Spain to be ungovernable, and fled the country. In his absence, a government of radicals and Republicans was formed that declared Spain a republic.

The republic was immediately under siege from all quarters - the Carlists were the most immediate threat, launching a violent insurrection after their poor showing in the 1872 elections. There were calls for socialist revolution from the International Workingmen's Association, revolts and unrest in the autonomous regions of Navarre and Catalonia, and pressure from the Roman Catholic Church against the fledgling republic.

Although the previous queen, Isabella Ii was still alive, she recognized that she was too divisive as a leader, and abdicated in 1870 in favor of her son, Alfonso, who was duly crowned Alfonso Xii of Spain. After the tumult of the First Spanish Republic, Spaniards were willing to accept a return to stability under Bourbon rule. The Republican armies in Spain - which were resisting a Carlist insurrection - pronounced their allegiance to Alfonso in the winter of 1874-1875, led by Brigadier general Martinez Campos. The Republic was dissolved and Antonio Canovas del Castillo, a trusted advisor to the king, was named Prime clergyman on New Year's Eve, 1874. The Carlist insurrection was put down vigorously by the new king, who took an active role in the war and rapidly gained the hold of most of his countrymen.

A system of turnos was established in Spain in which the liberals, led by Práxedes Mateo Sagasta and the conservatives, led by Antonio Canovas del Castillo, alternated in control of the government. A modicum of stability and economic progress was restored to Spain while Alfonso Xii's rule. His death in 1885, followed by the assassination of Canovas del Castillo in 1897, destabilized the government.

Cuba rebelled against Spain in the Ten Years' War beginning in 1868, resulting in the abolition of slavery in Spain's colonies in the New World. American interests in the island, coupled with concerns for the habitancy of Cuba, aggravated relations between the two countries. The explosion of the Uss Maine launched the Spanish-American War in 1898, in which Spain fared disastrously. Cuba gained its independence and Spain lost its remaining New World colony, Puerto Rico, which together with Guam and the Philippines it ceded to the United States for 20 million dollars. In 1899, Spain sold its remaining Pacific islands-the Northern Mariana Islands, Caroline Islands and Palau-to Germany and Spanish colonial possessions were reduced to Spanish Morocco, Spanish Sahara and Spanish Guinea, all in Africa.

The "disaster" of 1898 created the Generation of '98, a group of statesmen and intellectuals who demanded change from the new government. Anarchist and fascist movements were on the rise in Spain in the early twentieth century. A revolt in 1909 in Catalonia was bloodily suppressed.

Spain's neutrality in World War I allowed it to become a provider of material for both sides to its great advantage, prompting an economic boom in Spain. The outbreak of Spanish influenza in Spain and elsewhere, along with a major economic slowdown in the post-war period, hit Spain particularly hard, and the country went into debt. A major worker's charge was suppressed in 1919.

Mistreatment of the Moorish habitancy in Spanish Morocco led to an uprising and the loss of this North African possession except for the enclaves of Ceuta and Melilla in 1921. (See Abd el-Krim, Annual). In order to avoid accountability, King Alfonso Xiii decided to hold the dictatorship of general Miguel Primo de Rivera, ending the period of constitutional monarchy in Spain.

In joint action with France, the Moroccan territory was recovered (1925-1927), but in 1930 bankruptcy and immense unpopularity left the king no selection but to force Primo de Rivera to resign. Disgusted with the king's involvement in his dictatorship, the urban habitancy voted for republican parties in the municipal elections of April 1931. The king fled the country without abdicating and a republic was established.

Though the novel ends with the suicide of Villaamil, his will for Spain for best management and other advocacies are written as M.I.A.U. That stands for Morality, wage Tax, additional Duties and Unification of the debt (Cohen, 1963: 145). It summarizes his personal wish for the total moral reformation of the government official and rank and file workers; instituting payment of personal wage tax by workers; additional tariffs for the products of foreign traders and paying the national debt by consolidating all the provincial needs and paying them only once a year.

To analyze the sociological thought of bureaucracy in the novel, the trainee writer uses the Weberian Model which concepts are summarized thus: The last century saw the perfection of the bureaucracy -- a form of organization that has been enormously thriving and is the ensue of thousands of years of trial and error evolution. Max Weber outlined the key characteristics of a bureaucracy:

specification of jobs with detailed rights, obligations, responsibilities, scope of authority system of management and subordination unity of command extensive use of written documents training in job requirements and skills application of consistent and faultless rules (company manual) assign work and hire personnel based on competence and experience

In Miau, system seem sure and commonplace. However, they are all inventions --- the government offices did not always have these features rather the opposite.

The narrator of the novel, third someone omniscient sees bureaucracies as inefficient, slow and generally bad. When don Ramon Villaamil was following up his possible reinstatement, he was totally disappointed to hear false promises that he will get back the position. For Villaamil was already in his seclusion when he became a "cesante" or "suspendido" The sudden change in the government suspended all workers which are not their allies, based on favoritism. There would have been no qoute had he served for two more months. He can live with his pension to hold the pretentious and spendthrift lifestyle of his wife Dona Pura, his daughter Abelarda and his sister-in-law who all love to go to the opera house even if they were already begging because Villaamil was already penniless. In Weber's time, they were seen as marvellously productive machines that reliably closed their goals. And in fact, bureaucracies did become enormously successful, verily outcompeting other organization forms such as house businesses and adhocracies. They also did much to introduce concepts of fairness and equality of occasion into society, having a profound ensue on the group structure of nations.

However, bureaucracies are best for some tasks than others. In particular, bureaucracies are not obviously good in the Spanish government. Officials abuse their authorities. Worst, unqualified officials or even clerks were promoted not on the merits of their work but with the great persons they know in the ministry. There are many instances in the novel when this immoral promotion was practiced...

Then that thankless wretch, that ungrateful scoundrel, who was a clerk in Office when I was Financial Inspector, fourth class, that shameless rogue Who by sheer audacity has got himself promoted over my head and become No less than a governor, that man has the indelicacy to hand me two and a half Pesetas (Cohen, 1963: 15)

He was already asking for aid from his previous clerks when he was suspended. And he closed in saying that there's nothing left in the world but selfishness and ingratitude. He added another clerk who was promoted and got growth every year..

"Take that clodhopper Montes, for example, who owes his career to me, Because I proposed his promotion in the central Auditory. Do you know He doesn't even greet me in the street? He gives himself such airs that not Even the minister...And he's going ahead all the time. They have just raised him t to fourteen thousand. He gets a rise every year. Nothing stops him. That's what You gain by flattering and crawling. He does not understand the least thing About administration. All he can do is talk about shooting with the director And about the dogs..."

Almost finding fault because of his misery, Don Villaamil could not do anything but to ask favour to their friends to ensue up possible vacant post where he can work again. This was one of the weaknesses of Weberian Model of bureaucracy, he thought that the bureaucracy in his country, Germany, and her thriving manufactures can be likened to all other organizations. Weber closed that all these new large-scale organizations were similar. Each was a bureaucracy. Obviously, Villaamil regarded bureaucracyas a dirty word, suggesting red tape, inefficiency, and officiousness. Bureaucracies can design these features, especially if authority is extremely centralized. The final ensue for his possible reinstatement which he patiently waited would have to come from one high office down to the provincial office. The red tape was verily vicious that tremendously affected Villaamil. That of hatred to bureaucrats, the hypocrite clerks, the unworthy workers and the injustice of the government when he said to Victor, his son-in-law:

"Yes, yes. There's no beating you for bare-faced effrontery. Because you've got no shame'(livid with fury and swallowing his Bitterness) 'you get everything you want. The world is at your feet Promotion at all costs, and devil take the hindmost!" (Cohen, 1963: 73)

With all the bitterness, Villaamil said that he would bear his misfortunes patiently and it never occurred to him that the government will not give his post back again.

Weber's purpose, however, was to define the needful features of new organizations and to indicate why these organizations worked so much best than primary ones. Let us eye the features that Weber found in bureaucracies.

Above all, Weber emphasized that bureaucratic organizations were an attempt to subdue human affairs to the rule of reason-to make it possible to conduct the firm of the organization "according to calculable rules." For habitancy who industrialized contemporary organizations, the purpose was to find rational solutions to the new problems of size Weber saw bureaucracy as the rational product of group engineering, just as the machines of the commercial Revolution were the rational products of mechanical engineering. He wrote:

The decisive infer for the progress of bureaucratic organization has always been its purely technical superiority over any previous organization. The fully industrialized bureaucratic mechanism compares with other organizations exactly as does the motor with non-mechanical modes of production( Coser, 1969)

For Weber the term bureaucracy was inseparable from the term rationality. And we may speak of his thought as a "rational bureaucracy" But what were the features industrialized to make bureaucracies rational? Namely, they are: (1) functional specialization (2) clear lines of hierarchical authority, (3) specialist training of managers, and (4) decision development based on rules and tactics industrialized to certify consistent and productive pursuance of organizational goals.

Weber noted additional features of rational bureaucracies that are uncomplicated extensions of the four just outlined, To ensure specialist management, appointment and promotion are based on merit rather than favoritism, and those appointed treat their positions as full-time, primary careers.

Quite the reverse in the novel, while Villaamil is the most upright, honest, fantastic and obedient to the government, that he even worked in the Philippines when he was still new in the civil aid at the age of twenty four but has to return to the mainland because he was suffering from dysentery. In faultless contrast, his son-in-law, who married his favourite daughter Luisa, was always promoted even if had questionable transactions in the government. All the allegations against him were dismissed because of his charm and connection. According to the office gossip He is the favourite of the aunt of a high in the government, in short, the woman has a great sway in the government. It is called the petticoat influence. Without the influential woman going to the office, Victor, as a underground lover of the matron, secured his promotion despite his alleged plunder and malversation of government funds.

Similarly, even other officials where Villaamil was working, all the unquestionable officials with their integrity and capacity were verily promoted, while the honest men like him are suspended.

To ensure order in decision making, bureaucracy is conducted primarily through written rules records, and communications. This is vividly described in the novel several times. Rank and file and officials as well are always on their desks for their firm transactions, hence, creating the red tape. But, when the officials are out, expectedly, the office workers are not at all working. They are seen talking, eating and even jesting each other. One time when Villaamil visited the office, he saw that the office workers were just talking while office hours. The lame Guillen would even draw caricatures that even Villaamil was satirically attacked with a disgusting record of his poverty. But when Pandora, his friend, the official, arrives the office, hypocritically, workers return to work.

Weber's idea of functional specialization applies both to persons within an organization and to relations between larger units or divisions of the organization. In the government of Villaamil, work was broken down into many special tasks, and employees were assigned to one or a few such tasks, including the tasks complex in coordinating the work of others. (Such coordination is called management or management.) Weber argued that such specialization is needful to a rational bureaucracy and that the exact boundaries separating one functional group from another must be fixed by explicit rules, regulations, and procedures. Villaamil never saw it when he was already suspended. But things seemed right when he was still in the post. His honest and contented attitude in work would only allow him to work and work without giving himself in rumour-mongering. As a matter of fact, Villaamil's proposal with an acronym of Miau, According to him, was painstakingly conceptualized and studied for ten years. But not for other characters. They were his faultless opposite.

For Weber it was self-evident that coordinating the divisions of large organizations requires clear lines of authority organized in a hierarchy. That means there are clear "levels of graded authority." All employees in the organization must know who their boss is, and each someone should always respect the chain of command; that is, habitancy should give orders only to their own subordinates and receive orders only through their own immediate superior In this way, the habitancy at the top can be sure that directives arrive where they are meant to go and know where responsibilities lie. This idea in the novel was tainted with favouritism or nepotism. Their focus is directed to the official and not on their work, hence their patronage for them otherwise, they will not be promoted and will not get a raise in the salary. Victor did this several times by rubbing elbows with the officials by flattering them, or by hooking rich and influential women with his handsome looks.

Furthermore, hierarchical authority is required in bureaucracies so that extremely trained experts can he properly used as managers. Rational bureaucracies can be operated, Weber argued, only by deploying managers at all levels that have been selected and trained for their exact jobs. Persons ticketed for top positions in bureaucracies are often rotated through many divisions of an organization to gain firsthand perceive of the many problems that their hereafter subordinates must face. Ironically, all this bureaucratic models that Weber conceptualized were not dutifully practiced by all the characters except by Villaamil himself and possibly Pantoja and the young Cucurbita.

Finally, Weber stressed that rational bureaucracies must be managed in accordance with considered industrialized rules and system that can be learned and applied and that transactions and decisions must be recorded so that rules can he reviewed. Only with such rules and system can the activities of hundreds of managers at dissimilar levels in the organization be staggering and coordinated. If we cannot predict what others will do, then we cannot count on them.

Weber's concepts of bureaucracy are rational and functional but in reality and in practice, are all idealistic. The habitancy in the system were taught to be motor that would do as they were told. The novel Miau just showed the faultless opposite. Because they are all human in the bureaucracy, they are all susceptible to human weaknesses, frailties and disdain for rules.

And with all the irony of bureaucratic system in the novel, our protagonist was totally affected by "the inhuman machine-like character of this bureaucracy"(Soileau, 2006). The effects can be gleaned on economic, physical, psychological, moral and spiritual aftermath that affected and destroyed Señor Ramon De Villaamil.

First is economic. When Villaamil was suspended, he became more aware of the lack of food to eat on the table, if not the absence of it. It resulted additional to humiliating himself by begging to his previous clerks and friends in the government. His suspension in the government meant the absence of salary, the absence of money. His only joy, his grandson Luis, was a young eye to his suffering. Meanwhile, his insensitive and hypocrite wife, Dona Pura, would make a way to find food on the table just for the day. According to Villaamil, she loved beautiful things that would make them look rich, beautiful curtains, beautiful study room, that Villaamil's wages on the first day of the month is already spent on the day it is received. With this economic downfall, his daughter Abelarda and sister-in-law Milagros, together with his wife, called the three Miaus, for they seem the face of a cat, or pussy-faced, According to Luis' classmates, would still find time to watch at the theatre socializing with the true rich.

Second is physical. Many of Villaamil's previous colleagues noticed his age, his emaciated face and the sadness he emanated whenever he would visit the office. The suspension totally lost his appetite, aside from the fact there was verily nothing to eat, has made his body thin. That According to Dona Pura, he must be smart and elegant if he wanted to get back his post. N the end of the novel, his weak body would always stumble on the rocks of the mountains, on the edges of the table in his house and could not even last to carry his grandson Luis. This terrible ensue was felt by his unsuspecting body.

Third is psychological. In the dizzying maze of bureaucracy, his impatience for the reinstatement, his economic and physical crises, indeed, pushed him to psychological abnormality. Many times, he would blame to an unseen evil force, that he suspected, might be behind the infer why he was not reinstated. several occasions would prove that he would dwell on pessimism and negativism: "Don't come to me with optimism and tricks. I tell you again and again that I will never get back to work. I have no hope, none."; likewise he said They won't give me my job back until the afternoon of the day of judgment."; Villaamil sank more and more into his pessimism, reaching the greatest of saying 'We'll see the sun come up in the west before you'll see me go back to work.'"; "I didn't have any illusions and that's not the way", said don Ramon, raising his hands practically to the ceiling, "I never had any hope. I never believed that they would give me my job and I will never believe it."; and, God doesn't help anything but the crooks. Do you think I expect anything from the Ministry or from God? everyone is the same... Above and below farces, favoritism.'". All these he uttered to others but mostly to himself (interior monologue). Since he had no more face to his covering world, even his inside world in the family, he totally lost all control to survive and live.

His lack of moral turpitude on what is good and right interspersed with his personal spiritual connection to God was totally lost in the last two chapters in the novel. It may have been a wry humor in the story but bites one in the conscience when the old, suspended, mad Villaamil was running away from the house and Mendizabal, his neighbour, who were searching for him. He was enjoying, like a child, the hide-and-seek that meant to save him from his final death.

But, it seems that, there is a Dostoyevskian confidence in Villaamil that madness is a path to divine inspiration (Cohen, 1963:5). In his majestic outline in the cliff, like Jesus when he was tempted by the devil to throw himself to the depth, he found vigor in his new freedom. He was totally detached from reality. He even made a motto for his death which was: "A foul death to the whole universe" ( which in Spanish the initials are Miau-"Muerte. Infamante.Al Universo"). He enjoyed the idea of not thinking for money anymore; that he would free himself from the pretentious, hypocrite and materialistic Miaus and passed them onto Ponce, the hereafter husband of Abelarda who inherited a great sum from an uncle who just died, that he would not care for the post anymore for best is to be with God. He comforted himself by finding and talking to the birds. Those birds were surviving without to worry on what they would eat and so would he.

And with that false confidence if not wrong thought of spirituality (as Luis told him about the apparition that God would get his grandfather) he shot himself... And the shot echoed in the solitude of that dark and deserted place. Villaamil gave a terrible leap, his head plunged into the shifting earth, and he rolled level down into the gulf. He retained the consciousness only for enough time to say: "well... It did..."

In conclusion, our protagonist, who may also be considered a tragic character, in the maze of bureaucracy where it has favored the habitancy on the basis of favoritism, nepotism, "petticoat influence", closeness, patronage of the officials, abuse can be seen, if not felt, by Villaamil, his house and his grandson. Villaamil must have been promoted based on his merits, qualifications, honesty and integrity on his work. This abuse, which led to his suspension, affected him economically, physically, psychologically, morally and spiritually and brutally put himself to death.

Bibliography

Cohen, J. M.(tr). (1966). Miau. Baltimore: Penguin Books Ltd.

Coser, Lewis A. And Bernard Rosenberg (eds). Sociological Theory: A Book of Readings.

London: The Macmillan Company.

Gerth, H. H. And C. Wright Mills. (1961). From Max Weber: essays in Sociology.

New York: Oxford University Press.

Soileau, Clany. (2006). Money and Tragedy in the Nineteenth Century Novels.

Louisiana: http://www.galdos.com.

http://www.galdos.com

http://www.wikipedia.com




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